When People Pass Away Can They Know What You Are Thinking

The moment of passing appears to bring an expression of relief to the deceased. Simply what is going on in our minds? In a new collaborative series with The Conversation, we answer that question.

People ofttimes look similar they are sleeping but after dying, having a neutral facial expression. But one of my relatives, who had intense hurting the hours leading upwardly to his death and lacked access to medical intendance, had a radiant, ecstatic expression. For decades, I have wondered whether the last minutes of life can be euphoric. Could dying possibly trigger a alluvion of endorphins, in item in the absence of painkillers? Asked by Göran, 77, Helsingborg, Sweden.

The poet Dylan Thomas had some interesting things to say about expiry, not least in one of his almost famous poems:

And y'all, my male parent, there on the sad acme,

Curse, bless, me now with your violent tears, I pray.

Practice not go gentle into that good night.

Rage, rage against the dying of the light.

It is often causeless that life wages a battle to the concluding against death. But is it possible, as you suggest, to come to terms with decease?

As an expert on palliative care, I remember there is a procedure to dying that happens two weeks earlier we pass. During this time, people tend to go less well. They typically struggle to walk and become sleepier – managing to stay awake for shorter and shorter periods. Towards the last days of life, the ability to swallow tablets or swallow food and drinks eludes them.

It is effectually this time that experts in palliative care say people are "actively dying", and we usually recall this means they take two to iii days to live. A number of people, notwithstanding, will go through this entire stage within a day. And some people tin can actually stay at the cusp of death for nearly a week before they die, something which usually is extremely sorry for families. So there are different things going on with different people and we cannot predict them.

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The actual moment of decease is tricky to decipher. But an as yet unpublished written report past my own group suggests that, as people get closer to death, there is an increase in the torso's stress chemicals. For people with cancer, and maybe others, too, inflammatory markers get up. These are the chemicals that increment when the body is fighting an infection.

You suggest that at that place may too be an endorphin blitz just earlier someone dies. Only nosotros just don't know as nobody has yet explored this possibility. A study from 2011, however, showed that the levels of serotonin, another brain chemic that is likewise thought to contribute to feelings of happiness, tripled in the brains of six rats as they died. Nosotros can't rule out that something similar could happen in humans.

It is an interesting proposition, even so, and the technology to look at endorphin and serotonin levels in humans does exist.

Nevertheless, getting repeated samples, especially blood, in the final hours of someone'due south life is logistically challenging. Getting the funding to practice this research is difficult, too. In the Great britain, cancer research in 2015-2016 was awarded £580m ($756m) whereas palliative care research was awarded less than £2m ($ii.6m).

Our brains could help to protect us from severe pain at the end of life (Credit: Javier Hirschfeld/ Getty Images)

Our brains could help to protect united states of america from severe hurting at the end of life (Credit: Javier Hirschfeld/ Getty Images)

At that place are a number of processes in the brain that can help us overcome severe hurting. This is why soldiers on the battlefield often don't feel pain when their attention is diverted. Piece of work by Irene Tracy at the University of Oxford demonstrates the fascinating power of placebo, suggestion and religious behavior in overcoming hurting. Meditation can besides help.

Euphoric experiences

But what could crusade a euphoric feel during death, other than endorphins? As the torso shuts down, the brain is affected. Information technology is possible that the fashion in which this happens somehow influences the experiences we have at the moment of death. The American neuroanatomist Jill Bolte-Taylor has described in a TED talk how she experienced euphoria and even "nirvana" during a near-death experience in which her left brain hemisphere, which is the center of logic and rational thought, close downwardly following a stroke.

Interestingly, even though Bolte-Taylor's injury was to the left side of her brain, an injury to the correct side of the encephalon tin can also increment your feelings of being close to a higher power.

I think there is a risk that your relative had a deep spiritual experience or realisation. I know that when my grandfather died he raised his hand and finger as if he was pointing at someone. My begetter, a devout catholic, believes that my grandpa saw his female parent and my grandmother. He died with a smile on his face, which brought profound reassurance to my father.

The dying procedure is sacred to Buddhists, who believe that the moment of expiry provides great potential for the mind. They run into the transition from living to dying every bit the well-nigh important event of your life – that betoken when y'all carry Karma from this life into other lives.

That doesn't hateful that religious people generally have more joyful death experiences. I have witnessed priests and nuns become extremely anxious as they approach expiry, perhaps consumed past concerns almost their moral tape and the fright of sentence.

Ultimately, every death is unlike – and you tin't predict who is going to have a peaceful death. I remember some of those I have seen die didn't benefit from a rush of endorphins. I can think of a number of younger people in my care, for example, who institute it difficult to have that they were dying. They had immature families and never settled during the dying process.

Those I have seen who may have had an ecstatic experience towards the finish of their lives were more often than not those who somehow embraced death and were at peace with the inevitability of it. Intendance may exist important here – a written report of lung cancer patients who received early palliative care were found to be happier and lived longer.

I think one woman who was getting nutrition through her veins. She had ovarian cancer and was non able to eat. People fed similar this are at risk of serious infections. After her second or third life-threatening infection, she changed. The sense of peace emanating from her was palpable. She managed to become home from hospital for curt periods and I still call up her talking most the beauty of sunsets. These people always stick in my listen and they e'er brand me reflect on my own life.

Ultimately, we know very footling nearly what happens when someone is dying. Subsequently v,000 years of medicine, nosotros can tell yous how you dice from drowning or a heart attack, just we don't know how you dice from cancer or pneumonia. The best we can practise is depict it.

My research is focused on trying to demystify the dying process, understand the basic biology and develop models predicting the last weeks and days of life. In time, nosotros may also become to research the role endorphins play in the last hours of life and actually get to respond your question definitively.

It is possible that nosotros feel our most profound moment in the murky hinterland between life and expiry. But that doesn't mean we should terminate raging against the dying of the light. As the Swedish diplomat Dag Hammarskjöld put information technology: "Exercise not seek expiry. Death volition discover you. Merely seek the route which makes death a fulfilment."

This article is part of Life'southward Large Questions, a new series by The Chat that is being co-published with BBC Future. Information technology seeks to answer our readers' nagging questions about life, love, expiry and the Universe. Nosotros work with professional person researchers who have defended their lives to uncovering new perspectives on the questions that shape our lives. If you take a question you would similar to be answered, please e-mail either send u.s. a message on Facebook or Twitter or email bigquestions@theconversation.com

Seamus Coyle is an Honorary Clinical Enquiry Boyfriend at the University of Liverpool.

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Source: https://www.bbc.com/future/article/20200205-death-can-our-final-moment-be-euphoric

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